الگوی حکمرانی صالح در تفسیر قرآن امام موسی صدر

In the contemporary world, where societies encounter extensive cultural, religious, and ethnic diversity, the issue of righteous governance and the attainment of an efficient model for managing such diversity constitutes one of the fundamental challenges in political thought and social administration. Multicultural and multi-religious societies, often due
to fundamental differences in values and interests, face risks such as division, distrust, discrimination, and serious challenges in realizing justice and peaceful coexistence. The central question addressed in this article is how, by drawing upon Qur’anic teachings—and particularly their interpretation by a thinker such as Imam Musa al-Sadr—one can present a model for desirable and ethical governance in such societies; a model that, while remaining faithful to religious principles, also attends carefully and strategically to the exigencies of the contemporary era and urgent social needs. The primary objective of this study is to extract and explain the principles and central components of righteous governance based on Imam Musa al-Sadr’s interpretation of the Noble Qur’an. The author endeavors to show how al-Sadr’s particular approach to divine verses can provide political and social leaders of today with practical and applicable strategies for establishing justice, solidarity, and lasting peace in culturally diverse societies. Emphasis on concepts such as trust in
God, peaceful coexistence, solidarity among believers, and the integration of rationality
and emotion—which are prominent in the thought of Imam Musa al-Sadr—offers a
new perspective on governance that can contribute both to the development of related theories in political science and Islamic political studies, and to practical applications for policymakers, elites, and governance actors. The research method employed in this article is the analytical–interpretive method, making use of library data and textual analysis. The author, with direct reference to Qur’anic verses and al-Sadr’s exegetical works, particularly the collection Step by Step with the Imam, has sought to extract and examine the key themes of the model of righteous governance within the framework of ethical, social, and educational discussions. The research is organized both from the perspective of the social interpretation of the Qur’an and from a problem-oriented approach to the challenges of contemporary governance. Accordingly, the article adopts an interdisciplinary perspective, utilizing the achievements of modern political philosophy while correlating them with the thought of Imam Musa al-Sadr. The findings demonstrate that, from al-Sadr’s viewpoint, righteous governance requires adherence to several key principles: first, reliance upon God and avoidance of arrogance and self-centeredness, which prevents rulers from succumbing to despotism and deviation and safeguards them from moral perils such as pride and oppression; as the experience of the Battle of Ḥunayn illustrates, neglect of divine reliance leads governance to failure. Second, the primacy of peaceful coexistence with religious and cultural minorities, which in al-Sadr’s political thought rests on three elements: mutual respect, mutual trust, and mutual assurance. Practical examples from al-Sadr’s conduct—such as attending Christian monastic ceremonies, defending the rights of non-Muslim citizens, and striving for religious unity—manifest the dynamism of these principles in reality. Third, special emphasis on the solidarity of believers and responsibility beyond individual and geographical boundaries, so that all people of truth feel accountable for each other’s destiny and extend mutual support. Fourth, the integration of reason and love in administering society; righteous governance must be a synthesis of rationality, fairness, and compassion so that it can address both the material needs and the emotional, ethical, and spiritual dimensions of human life. The findings also show that although these principles overlap with modern concepts such as cultural pluralism, public legitimacy, and social solidarity, their fundamental distinction lies in their divine foundation and their emphasis on ethics and spirituality. This form of governance is considered an alternative to the instrumental rationality and excessive individualism dominant in the liberal tradition, while simultaneously offering an ethical and social response to the challenges of the age. In conclusion, the present article highlights the idea that the integration of religious (Qur’anic) teachings, social interpretation, and practical experiences of Muslim leaders can provide
a new and indigenous model for effective, just, and humane governance in today’s multicultural and multi-religious societies. This model, while contributing to the theoretical development and scientific literature on religious governance, will also serve as a source of inspiration for practical action in the fields of politics and social administration.